Hazrat Khwaja Farīduddīn Mas'ūd Ganjshakar (Urdu: حضرت بابا فرید الدّین مسعود گنج شکر (1173-1266) was a Sufi saint and Muslim missionary in Punjab
region of South
Asia, belonging to the Chishti Order.
Life
Bābā Farīd was born in 1179 or 1188 AD (584 Hijri) at Kothewal village, 10 km from Multan in the Punjab
region of what is now Pakistan, to Jamāl-ud-dīn
Suleimān and Maryam Bībī (Qarsum Bībī),
daughter of Sheikh Wajīh-ud-dīn Khojendī. He was one of the founding fathers
of the Chishti Sufi order.
Farīd's
lineage is traced back to the second Caliph Umar ibn Khattab.
Bābā Farīd received his early education at Multan, which had become a centre for Muslim education; it was
here that he met his murshid (master), Quṭbuddīn Bakhtiyār Kākī, a noted Sufi saint, who was passing through Multan, from Baghdad on his way to Delhi. Upon completing his education, Farīd left for Sistan andKandahar and went to Mecca for the Hajj pilgrimage with his parents at the age of 16.
Once his education was over, he
moved to Delhi, where he learned the Islamic doctrine from his master, Quṭbuddīn Bakhtiyār Kākī. He later moved to Hansi, Haryana. When
Quṭbuddīn Bakhtiyār Kākī died in 1235, Farīd
left Hansi and became his spiritual successor, and he settled in
Ajodhan (the present Pakpattan, Pakistan) instead of Delhi. On his way to Ajodhan, while
passing throughFaridkot,
he met the 20-year-old Nizāmuddīn, who went on
to become his disciple, and later his successor Sufi khalīfah.
Bābā Farīd had three wives and eight children five sons and three
daughters. One of his wives Hazabara, daughter of Sulṭān Nasīruddīn Maḥmūd. The great Arab traveller Ibn
Baṭūṭah visited him. Ibn Battuta says that Fariduddin
Ganjshakar was the spiritual guide of the King of India, and that the King had
given him the village of Ajodhan. He also met Bābā Farīd's two sons. Fariduddin Ganjshakar's shrine darbār is
located in Pakpattan.
Bābā Farīd's descendants, also known as Fareedi, Fareedies and Faridy, mostly carry the name Fārūqī, and can be found in Pakistan, India and
the diaspora.
Fariduddin Ganjshakar's descendants include the Sufi saint Salim
Chishti, whose daughter was Emperor Jehangir's foster mother. Their descendants settled in Sheikhupur, Badaun and
the remains of a fort they built can still be found.
Legacy
One of Farīd's most important contributions to Punjabi literature was
his development of the language for literary purposes. Whereas Sanskrit,
Arabic, Turkish and Persian had historically been considered the languages of
the learned and the elite, and used in monastic centres, Punjabi was generally
considered a less refined folk language. Although earlier poets had written in
a primitive Punjabi, before Farīd there was little in Punjabi
literature apart from traditional and anonymous ballads. By using Punjabi
as the language of poetry, Farīd laid the basis for a vernacular
Punjabi literature that would be developed later.
The city of Faridkot bears his name. According to legend, Farīd stopped by the city, then named Mokhalpūr, and sat in seclusion for forty days near the fort of King
Mokhal. The king was said to be so impressed by his presence that he named the
city after Bābā Farīd, which today is known as Tilla Bābā Farīd. The festival Bābā Sheikh Farād Āgman
Purb Melā' is celebrated in September each year from (21–23 Sep, 3
days), commemorating his arrival in the city. Ajodhan was also renamed as
Farīd's 'Pāk Pattan', meaning 'Holy Ferry'; today it is generally
called Pāk Pattan Sharīf.
Faridia Islamic University, a religious madrassa in Sahiwal, Punjab, Pakistan, is named after him, and in July 1998, the Punjab Government in India established the Baba Farid
University of Health Sciences at Faridkot, the city which itself was named after him.
There are various explanations of
why Bābā Farīd was given the title Shakar Ganj ('Treasure of
Sugar'). One legend says his mother used to encourage the young Farīd to pray by placing sugar under his prayer mat. Once, when
she forgot, the young Farīd found the sugar anyway, an experience that gave him more
spiritual fervour and led to his being given the name.
Tomb
The small tomb of Baba Farid is made
of white marble with two doors, one facing east and called the Nūrī Darwāza or 'Gate of Light', and the second facing north called
Bahishtī Darwāza, or 'Gate of Paradise'. There is also a long covered
corridor. Inside the tomb are two white marbled graves. One is Baba Farid's,
and the other is his elder son's. These graves are always covered by sheets of
cloth called Chadders (the green coloured chadders are covered with Islamic
verses), and flowers that are brought by visitors. The space inside the tomb is
limited; not more than ten people can be inside at one time. Ladies are not
allowed inside the tomb, but the late Benazir
Bhutto, then prime minister of Pakistan,
managed to enter inside when she visited the shrine. Another rare exceptional
case was the late Hajjah Kainz Hussain of Jhelum,wife of the late Haji Manzoor
Hussain,was allowed inside the tomb and was given a Chadder,which resulted in
miraculous improvement in her health.
Chilla
A Chilla of Baba Farid is located in Dhirdan village of Lunkaransar tehsil in Bikaner
district, Rajasthan, India.;Maharashtra,
Wardha district samudrapur constituency in Girad asmall town and in shakar
baoli
Shrine
The Shrine (mazar/mazār) is vast and spacious, located in the city of Pakpattan, otherwise Pākpattan
Sharīf. At first his tomb and shrine were constructed under
the supervision of Saint Nizamuddin Auliya/Khawaja Nizamuddin Aulia. The
shrine is made entirely of marble. Some years back it was partly made of marble
and bricks. Charity food calledLangar is distributed all day to
visitors[17] and the Auqaf Department, which administers the
shrine. The shrine is open all day and night for visitors. The shrine has its
own huge electricity generator that is used whenever there is power cut or
loadshedding, so the shrine remains bright all night, all year round. There is
no separation of male and female areas but a small female area is also there.
There is a big new mosque in the shrine. Thousands of people daily visit the
shrine for their wishes and unresolvable matters; for this they vow to give to
some charity when their wishes or problems are resolved. When their
matters are solved they bring charity food for visitors and the poor, and drop
money in big money boxes that are kept for this purpose. This money is
collected by the Auqaf Department that looks after the shrine.
On 25 October 2010, a bomb exploded
outside the gates of the shrine, killing six people.
Death anniversary and Urs
Every year, the saint's death
anniversary or Urs is celebrated for six days in the first
Islamic month of Muharram,
in Pakpattan,
PakistanThe Bahishtī
Darwāza (Gate of Paradise) is opened
only once a year, during the time of the Urs fair. Hundreds of thousands of pilgrims and
visitors from all over the country and the world come to pay homage. The door
of the Bahishti Darwaza is made of silver, with floral designs inlaid in gold
leaf. This "Gate to Paradise" is padlocked all year, and only
opened for ten days from sunset to sunrise in the month of Muharram. Some
followers believe that by crossing this door all of one's sins are washed
away. Some critics say it is unholy to pass through this door only with
this intention. Others argue that it is good to pass this door with a
resolution not to commit sins in the future. During the opening of the Gate of
Paradise, extensive security arrangements are made to protect people from stampedes.
In 2001, 27 people were crushed to death and 100 were injured in a stampede.
The Urs is celebrated every year from the fifth through the tenth of Muharram.
Some of his personal belongings were taken by his descendant Sheikh Salim to a
fort he built for his family in Sheikhupur, Badaun,
where they are preserved in a trunk called 'pitari'. To this day it is taken
out in a procession for the first six days of Muharram.
Mehfil-e-Sama (Qawwali)
One of the significant features of
the daily life of the shrine is Qawwali. It is performed all day at some part of the shrine, but at
night it attracts a huge gathering. Every Thursday evening, there is a big
Mehfil-e-Sama just outside the tomb, that lasts all night and attracts hundreds
of people. Many famous and popular Qawwals (Qawwali singers) of the country
participate in the Mehfil. Many listeners become so mesmerised that they start
dancing a traditional religious dance called Dhamaal. The first Thursday
evening of every lunar month attracts extra thousands of people, making the
shrine jam packed.
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